December 16, 2008
Dear St. Paul’s Family,
Each year, December 21 marks the winter solstice, in which our northern hemisphere is tilted furthest away from the sun. Winter will officially begin with the longest period of nighttime all year. From then, our daylight will gradually lengthen, which is profoundly good news for a certain Florida transplant still getting adjusted to sunrises at 7:47am and sunsets at 4:49pm!
Churches around the country will observe this longest night with an invitation to gather and name the dark sadness and shadowy pain of their own lives. For many people, this Christmas will not be a season of festive joy and holiday cheer, but of profound loss and grief. You may be among them.
• This may be the first Christmas you will observe without that special loved one around.
• You may be facing certain financial hardship during these painful economic times.
• You may have a haunting anxiety over health concerns from a rough year of diagnoses.
• You may be feeling the strains of broken relationships, broken promises, or broken dreams.
Your nights are long, indeed.
I find it interesting that in the daily calendar of the saints, December 21 is designated as the feast day for St. Thomas. Yes, that Thomas, the one who doubted. Of all the characters in the gospel, we would wonder, “Why this one?” Why not Zechariah or Elizabeth, or Mary or Joseph? How about even the innkeeper who fluffed up the hay in the manger?
But Thomas? The one who wallowed in disbelief in the midst of his pain? The one who found himself grieving in the wake of Jesus’ death? The one who chose to find comfort among the trusted company of friends?
Come to think of it, maybe Thomas is the perfect saint for the longest night.
It’s interesting. When Jesus finally convinced Thomas that he could trust and believe the good news of his resurrection, he was careful in his method. He did not wage an intellectual debate with Thomas, to convince his mind that dead things could come back to life. He did not punish Thomas for his disbelief, in order to condition his spirit into believing the unbelievable.
Instead, Jesus’ proof was in his blood-stained hands and in his pierced side. In effect, he said to Thomas, “Look. You wanted to believe in a God who could avoid death and suffering. I’m showing you a God who identifies with you in suffering and can lead you through it. These pierced hands and wounded feet are evidence that this God whom you worship can connect with you in your deepest pain and lead you to a new and living hope.”
So now, consider your Christmas in light of this news.
• If you question the presence of God in the midst of your suffering, consider a God who chose not to dwell in the realms of the ethereal, but to touch the world in the form of the earthly and a become a human to identify with our weakness.
• If you question a God who might allow bad things to happen to good people, consider instead this God who was voluntarily subjected to the temptations and evil forces in this world and gave us a human example in Jesus to conquer violence with forgiveness, hatred with love, temptation with patience, and fear with courage.
• If you question a God who seems too distant to be believed, or sing carols that seem too plastic to be personal, or hear a gospel that is too difficult to be received, then consider a God who sees your suffering, your doubt, and your pain and chooses to draw near to you, as your constant companion and lifelong friend.
Your Immanuel, your God With You.
Praying Light for Your Longest Night,
Magrey
The Rev. Magrey R. deVega
St. Paul's United Methodist Church
531 W. Main St.
Cherokee, IA 51012
Ph: 712-225-3955
http://www.cherokeespumc.org
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