Why the Church Shouldn't Hashtag

July 15, 2014

Dear St. Paul’s Family,

Last Friday night, I had a memorable text message exchange with Grace, whom I remind you just turned thirteen years old.  It's also good to remember that I just turned forty-one, since our age difference is important to this story.  She and I were talking about what I would be preparing the following night for dinner, and she suggested that I add some bacon to the recipe.  (We’re Filipinos, after all, and this is Iowa.  Pork products are both nature and nurture.) 

She texted me the words, “Bacon makes everything better.” 

To which I responded, #YouveGotThatRight, using the common Twitter hashtag.  

Seconds later came her response:  “U R too old 2 use #”  (Translation:  "You are too old to use hashtags.")

When I finally calmed down from laughing so hard, I responded:  “LOL!  (Laughing Out Loud)  Who says?”  

To which she simply said, “Society.”

She was kidding, of course.  (At least I hope so.)  She likes to exercise her nascent independence and foray into adulthood by looking for gentle opportunities to tease me, and knock me down a notch or two from whatever self-ascribed superiority I might have asserted as her father during the first twelve years of her life.  That’s par for the course, I understand.  I used to tease my parents a ton when I was her age.

But what struck me, or at least the preacher part of me, was the content of our exchange.  You’re too old to use hashtags, she said.  I don’t think she meant that literally, but there is some truth to what she is saying, at least in a wider context. 

I’ll unpack what I mean by turning our text exchange into a parable.  Let’s pretend for a minute that I am the traditional, mainline church, attempting to communicate to today’s disaffected, un-churched, younger generation.  And let’s say that I make the misguided assumption that today’s un-churched youngsters want to be addressed at their level, on their own terms, connected to their own experience.  So “Magrey” decides to talk to “Grace” by establishing a whole category of language and experience: 

Relevant.

Relevance becomes an overriding strategy, a guiding principle, for deciphering the ancient and traditional language and experience of the Christian faith into something more accessible to those on the outside, and more in the “language of the street.” 

So the church decides to “hashtag” things. 

·      It hashtags the liturgies of the sacraments by speaking more “off the cuff” at the altar for communion or at the font for baptism. 

·      It hashtags the sermon by employing what Bishop Will Willimon once called “PowerPoint Preaching.”  It reduces the utility of the Bible to tidy sets of practical, take-home applications, so that by seeing the Bible as merely collections of simple steps to follow, you can, for example: improve your marriage, lose weight, find happiness, chart your career, become a better citizen, or some such pop-psychology precept. 

·      It hashtags the pastoral prayer by using spontaneous prayers more than carefully crafted ones, employing so many trite phrases like “God, thank you for this day” and “We love you, Jesus” with such regularity that prayer itself seems more cliché than actual communication with God.

·      It hashtags the hymnody of the church, so that songs with nuance and depth are replaced with lyrics based on an egocentric Christology.  Many praise and worship songs have more to do with “me and Jesus” and less to do with community, social consciousness, and justice. 

·      It hashtags the preacher, from clothing choices to hairstyles.  It hashtags the worship space, making it more like a performance hall, or living room, and less a place of mystical encounter.  It hashtags the very mission of the church, so that it is more about giving people what they want, in order to get them into the sanctuary, rather than growing people up in their faith or moving them out into service. 

Well, you get the drift.  The church “hashtags”  every time it acquiesces so much to the culture – even under the auspices of transforming the culture – that it falls short of its counter-cultural calling.

There is danger in the other extreme, of course, in which a church becomes so entrenched in tradition that it becomes impersonal, predictable, and lifelessly lacking any kind of vitality.  You and I have been to churches like that, I’m sure.  

Nonetheless, churches that try to act and speak too much in the vernacular run the risk of losing a critical sense of mystery that is essential to the faith.  It is the embrace of doubt and shadow, silence and complexity, in the way we worship, pray, read the Scripture, share the good news, serve one another, and love our neighbors.  It is a humility born from acknowledging that our finite minds cannot – and therefore, do not have to – put the Bible, or our liturgies, or our worship formats, in tidy packages, easily consumed.  It is articulating a faith that embraces mystery, because that is an essential part of the human experience.  In an odd kind of way, it is the most relevant move the church can make.   

So maybe Grace was on to something.  When I try to act cool, I wind up being the opposite of cool.  And when the church tries too hard to be relevant, it winds up losing what makes it so special, so enticing, and so transformative.  But when it embraces its unique, counter-cultural calling, it offers the world what it desperately needs and nothing else can provide.  

And that’s why our current sermon series through the book of Acts is so important for us.  For this book is replete with reminders of a time when the church cared less about being relevant and more about being faithful.  It’s a lesson we can learn today, 2,000 years later.  And it’s a lesson the world desperately needs to hear.

Grace and Peace, 

Magrey

The Rev. Magrey R. deVega

St. Paul's United Methodist Church

531 W. Main St.

Cherokee, IA  51012

Ph:  712-225-3955

Email:  mdevega@sp-umc.org

MAGREY AND GIRLS OUT OF TOWN NEXT WEEK

The girls and I will be heading out of town after the worship service this Sunday to spend some time with family down in Florida.  We will be gone from June 20-31, so the Mid-Week Message will resume during the week of August 3. 

Magrey on a Coke Bottle?

July 7, 2014

Dear St. Paul’s Family,

Sometime along the six-hour drive to the Wisconsin Dells last week, the girls and I stopped at a gas station to stretch and refuel.  We went inside to grab a few drinks, in what I had intended to be just a quick stop.  I never thought I'd have a reason to pull out my smartphone to take a picture of anything inside the store.  But there was, and I did.  

I reached for my usual drink of choice (a caffeine-free Diet Coke), and found that each of the Coke bottles was uniquely labeled, not with the words “Coke” or “Diet Coke,” but with the words "Share a Diet Coke with:" folled by names like Luke, Julia, Lauren, Jacob and Travis.  

It caught me off guard, as I thought this was some kind of joke.  But it wasn't.  Apparently, the Coca-Cola Company has printed bottles with 250 different names as part of this summer’s “Share a Coke” campaign.  It goes like this:  find a bottle with the name of someone you know, and buy the bottle to share it with them. 

“‘Share a Coke’ is designed to get people talking and sharing,” said Jennifer Healan, a marketing executive with Coca-Cola. “When teens see that the iconic Coca-Cola logo has been replaced by their name or their friends’ names, they can’t help but take a picture and post it online.”  [1]   It is a campaign designed to capitalize on our simultaneous desire for face-to-face connections with people and digital interactions with them through social media.  Stuart Kronague, Coca-Cola’s senior vice president, put it this way:  “For teens and Millennials, personalization is not a fad, it’s a way of life,” she adds. “It’s about self-expression, individual storytelling and staying connected with friends. ‘Share a Coke’ taps into all of those passions.”

Well, it didn’t quite work for me.  I rummaged through all the bottles of Diet Coke on the shelf and didn’t find a plainly labeled one among them.  And, more importantly, not a single one with the name Magrey on it.  I decided it would feel silly walking out of the store drinking a soda with someone else’s name on it, and I didn’t know anyone by the names above with whom to share it, so I switched to another brand of soda and walked back to the car.

But then, a thought occurred to me as I was driving away.  What if I did find a bottle with the name Magrey on it?  How cool would that be?  Wouldn’t I want to buy it?  Or what if someone had found a bottle with my name on it, and decided to hand it to me personally?  How neat would that have been?  Instantly, the rather mundane experience of drinking yet another carbonated beverage would have been transformed into a uniquely personal, altogether memorable moment.  It wouldn’t have just been any bottle of Diet Coke.  It would have been my bottle of Coke.  And this massive, global, multi-billion soda company would have found a way to make little old me feel a part of it. 

All of this is mere conjecture, of course, as I doubt a Magrey Coke bottle will ever emerge.  But I think Coca-Cola is tapping into something very interesting in its assessment of the very same culture to whom we are called as a church to reach:  we are relational creatures, who crave personal connections between us and others, and with larger narratives that go beyond ourselves.  It isn’t enough to drink a Coke.  We want to drink a Coke with someone special, and feel drawn into a story that is bigger than we are.

And when you think about it, isn't that the task of the church?  

Well, just ask the two central characters in this Sunday’s scripture reading.  I didn’t plan it this way, but my experience with the personalized Coke bottles coincides with preparing to preach this Sunday on Phillip and the Ethiopian in Acts 8, the next stop on our journey through the stories of the early church. 

Here was an Ethiopian man, whom Acts describes as a government treasurer and a eunuch, standing alone in his chariot one day, scratching his head as he pondered the odd complexities of a scripture text.  Sort of like standing in front of a refrigerator case trying to figure out what beverage would best quench his thirst.  But then the disciple Phillip, taking a page from the Coca-Cola campaign playbook (or, more accurately, following the prompting of the Holy Spirit), came up to him out of the blue and made a personal connection with him.

We’ll dig further into the particulars of this wonderful story this Sunday, but the quick result is that the Ethiopian man discovered something of himself in the grand story of the gospel.  Thanks to his personal connection with Phillip, he found his own identity, and his own name, immersed into the story of Jesus.  He was baptized and became a follower of Jesus Christ. 

So here’s the question.  What would happen if you were reading a passage of Scripture and discovered your very own name in it?  What if, tucked among the powerful story of Jesus’ love, grace, and forgiveness, you were actually a part of that story?  And what if, instead of struggling to understand that story on your own, you found yourself surrounded by a community of people joining you on that same journey, with face-to-face interactions that offered you encouragement, discernment, and guidance?

Well, look closely.  That's your name written into God's story.

Shouldn’t that make a difference?

Magrey

The Rev. Magrey R. deVega

St. Paul's United Methodist Church

531 W. Main St.

Cherokee, IA  51012

Ph:  712-225-3955

Email:  mdevega@sp-umc.org

[1]  http://www.coca-colacompany.com/stories/summer-of-sharing-share-a-coke-campaign-rolls-out-in-the-us

CHURCH WIDE PICNIC AND POOL PARTY

Once again, we are having a church wide picnic at Gillette Park on Sunday, July 13, from 6:00-8:00pm followed by an exclusive pool party at the Bacon Aquatic Center from 8:00-9:30pm.  Grilled meats and fixings will be supplied.  You are invited to bring your own drinks as well as a side dish or dessert to share. 

I Have No Idea Where I Am Going

July 1, 2014

Dear St. Paul’s Family,

My conclusion to last Sunday’s sermon was nearly an afterthought when I wrote it, but given the response, I’m glad I included it.  Many of you have since requested a copy of the prayer from Thomas Merton that I connected to the advice of Gamaliel in Acts 5.  So, I offer it to you here.

Thomas Merton was a Roman Catholic monk of the Trappist order who wrote over seventy books on the spiritual life.  His autobiography The Seven Storey Mountain was named by National Review as one of the 100 most important books in the century.  It details his remarkable conversion from his teen years as an agnostic to becoming one of the most significant Christian authors of our time. 

I’m not sure when I first read this prayer, which he first wrote as part of his book Thoughts in Solitude in 1954.  But over the past few years, friends have commended the prayer to me, always at a time when it seemed I’ve needed to re-read it the most.  Based on your response last Sunday, I suspect it touches on a universal theme of longing in the midst of confusion, and a desire to do God’s will even when such discernment seems impossible.  It conveys an intimacy with God when God seems most distant, and a depth to the spiritual life when all one has is rote practice.  It is the fusion of these extremes, in creative tension, that has contributed to the power of this prayer for many people:

My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road though I may know nothing about it. Therefore will I trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.

EXPLORING MERTON’S PRAYER

The prayer’s powerful authenticity is evident from its first few lines:  My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end.  This is a remarkable amount of candor coming from one so hallowed as Merton, but it is that honesty that makes this witness so comforting, and so relatable, to the rest of us.  Like Mother Theresa’s Come Be My Light or Dietrich Bonhoeffer’s Who am I?, Merton’s prayer gives us permission to reveal our innermost doubts. 

Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing.  These words remind me of Paul’s letter to the Philippians, in which he admits that “I want to know Christ.”  He doesn’t say he knows Christ, but that he wants to know Christ.  He doesn’t claim a perfect understanding of the Christian faith, or even states that such knowledge is ultimately and fully possible.  But he believes that his desire to know is in itself pleasing to God.  And it is a good thing that simply having that desire is enough, for sometimes that is all we are capable of offering. 

I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road though I may know nothing about it.  Whenever I hear these words, I think of one of my favorite stories in the gospel, involving the father with the demon-possessed child in Mark 9.  When Jesus told the father that “everything is possible for those who believe,” the man replied with similarly stunning candor:  “I believe; help my unbelief.”  Many times, we live with this odd and seemingly untenable juxtaposition between belief and unbelief.  We hold on to whatever strands of belief in Jesus we have, while the gravity of our situation pulls us downward.  But such a moment of tension, while uncomfortable, is stasis nonetheless.  And it can be a time of great strengthening for our spiritual commitments. 

Therefore will I trust you always though I may seem to be lost and in the shadow of death.  I will not fear, for you are ever with me, and you will never leave me to face my perils alone.  It’s hard not to read these words without hearing its echo in the 23^rd Psalm:  though we walk through the valley of the shadow of death, we do not need to fear, because God is with us.  With all of the uncertainty embedded into this prayer, Merton claims one final, incontrovertible truth:  we are not alone.  God is always with us, even if in moments when God seems absent or distant.  And God will never leave you to face your perils alone.

Perhaps this prayer today comes to you as it has for me in the past:  at precisely the right time, when I have needed it the most.  If so, I am grateful.  As for me, I will be re-reading it a few times myself today.

Grace and Peace,

Magrey

The Rev. Magrey R. deVega

St. Paul's United Methodist Church

531 W. Main St.

Cherokee, IA  51012

Ph:  712-225-3955

Email:  mdevega@sp-umc.org

CHURCH WIDE PICNIC AND POOL PARTY

Once again, we are having a church wide picnic at Gillette Park on Sunday, July 13, from 6:00-8:00pm followed by an exclusive pool party at the Bacon Aquatic Center from 8:00-9:30pm.  Grilled meats and fixings will be supplied.  You are invited to bring your own drinks as well as a side dish or dessert to share. 

Flood Recovery Update

June 25, 2014

Dear St. Paul’s Family,

On more than one occasion over the past week, I have heard people say, “I have now lived through three 100-year floods in my lifetime.”  Since 2011, and as most recently as last week, we have seen this three times:  torrential rains swelling the Little Sioux River and surrounding creeks to above flood stage, closing major roads in and out of town, and causing many sleepless nights for our residents.

Fortunately, this time was nowhere near the devastation of last summer.  While many residents got water in our basements, we have been able to recover, at least for now.  I have been in close contact with City Hall to assess the need for volunteers to be dispatched throughout the area, and they have advised me that at this time, no one is in need of assistance.  This is all good news, and a trend that we hope continues.

Nevertheless, your United Methodist Church has been ready and able with a response.  A handful of the flood recovery buckets that we still had on hand from last summer have been distributed through the local fire department.  And if you or someone you know is in need of one, you can contact the fire station directly.  Most of the remaining 60+ buckets that we have in storage will be picked up and distributed across Northwest Iowa, to communities like Hawarden, Rock Rapids, and Rock Valley.  They have been devastated with the swelling of the Rock River, and they are suffering damage much like we did last summer.  

I believe it is no coincidence that our text for last Sunday was from Acts 4:32-37, as we continue our journey through the history of the early church.  It was a reminder of who we have been – and who we are called to be – as a generous, self-sacrificial force in our communities and throughout the world:

The community of believers was one in heart and mind. None of them would say, “This is mine!” about any of their possessions, but held everything in common. The apostles continued to bear powerful witness to the resurrection of the Lord Jesus, and an abundance of grace was at work among them all. There were no needy persons among them. Those who owned properties or houses would sell them, bring the proceeds from the sales, and place them in the care and under the authority of the apostles. Then it was distributed to anyone who was in need.  

It is in that spirit that I offer you two ways to assist with the flood recovery of devastated communities throughout Northwest Iowa.  The first is to consider replenishing our supply of flood recovery buckets by assembling and donating one of your own.  A list of required contents is available on the United Methodist Committee on Relief website:  http://www.umcor.org/UMCOR/Relief-Supplies/Relief-Supply-Kits/Cleaning.  Those of you helped with flood relief last year know how invaluable those buckets were to people who had lost a great deal.  You can drop your bucket off at the church, and if you wish, we can credit your giving statement with a $55 non-cash donation, which is the estimated value of each bucket.  

Second, let me know if you would be willing to serve on a recovery team to one of the devastated communities at some point over the next several weeks.  Our Conference Disaster coordinator is working closely with churches and civic leaders in those towns, and we should receive word fairly soon when conditions are right for teams to come in and help with clean up and recovery.  Your efforts could truly put God’s love into action and make a real difference in the lives of hurting people.

Thank you, St. Paul’s family, for being the church.

Grace and Peace,

Magrey

The Rev. Magrey R. deVega

St. Paul's United Methodist Church

531 W. Main St.

Cherokee, IA  51012

Ph:  712-225-3955

Email:  mdevega@sp-umc.org

VACATION BIBLE SCHOOL THANK-YOU!

Thank you to all those who helped make Vacation Bible School such a smashing success again this year!  Last week, our campus was teeming with about 75 kids, all learning by the love of Jesus in an fun, exciting way.  Thanks to Korrie Waldner and her team for spearheading our efforts this year, and to all of you who donated time and materials for the cause.  Finally, we are grateful to report that between the kids’ offering and your matching contributions, we raised $1,445 for both the Heifer Project and our missionaries to Africa, Larry and Jane Kies.  Thank you, St. Paul’s!

Les Miserables and the Grace of God

June 17, 2014

Dear St. Paul’s Family,

As many of you may have heard, the Cherokee Community Theater is preparing a blockbuster presentation of the acclaimed musical Les Miserables.  In many ways, it will be grander in scale and more epic in scope than anything many of us have seen out of our community theater.  The vocals, live orchestra, acting, set pieces, lighting, and costuming are all amazing, coming together for an opening night this Thursday after many long months of preparation.  If you haven’t purchased your tickets yet for one of eight performances over the next two weekends, do so by calling the box office at 225-4440 or online at cherokeect.org. 

I’m encouraging you to see it not just because I and the girls are part of this tremendous cast and crew, but also because, as your pastor, I believe the story is replete with theological reflections on the nature and richness of God’s grace.  The story of Jean Valjean, the protagonist of the story, covers the last eighteen of his sixty-five year old life, in which he goes from ex-convict, to wealthy business man, to town mayor, to soldier in the Paris uprising of 1832. 

But at a deeper level, the life of Jean Valjean (portrayed splendidly by my friend and Presbyterian minister Ethan Sayler) is a beautiful portrayal of the lifelong work of God’s grace, understood by Wesleyan Christians as “the stages of grace.” 

PREVENIENT GRACE:  “I have bought your soul for God.”

He is, first of all, a recipient of prevenient grace, evidenced by the remarkable mercy shown to him by Bishop Myriel (played by Dave Zelle), who pardons him for the theft of the church’s silver pieces and encourages him to use the silver to make a better man for himself.  Despite his sinful past, and the hatred that had begun to grip his cold heart, God never gave up on him, pursuing him through the unexpected mercies granted to him by the Bishop. 

JUSTIFYING GRACE:  “Who Am I?”

Still, Valjean continued to live a tortured, conflicted life, concealing the shame of his past behind the façade of a wealthy business owner and town mayor.  It was in this capacity that he unknowingly caused the firing and downward spiral of a poor mother named Fantine, as well as the arrest and potential conviction of a man wrongfully accused of being Valjean himself.  In one of the most powerful moments in the musical, Valjean searches deep within himself, asking “Who am I?” and determines that he must come clean before God and before others.  It is a remarkable moment of repentance, surrender, and confession, characterizing the work of God’s justifying grace.

SANCTIFYING GRACE:  “To love another person is to see the face of God.”

As Wesleyans, we believe that while we are not saved by good works, we are saved for good works.  And the remainder of the story essentially chronicles Valjean’s best efforts to demonstrate care and compassion to those around him.  He rescues Fantine’s daughter Cosette (played beautifully by Libby Peterson) from the treacherous hands of her sniveling guardians, the Thenardiers.  He vows to raise Cosette as his own child, keeping her safe from harm.  When Cosette falls in love with a young man named Marius (played with stirring emotion by Jaden Lux), Valjean risks his own life to save him from the lost battle at the barricade.  And finally, when given the opportunity to exact revenge by killing the town’s inspector Javert (played by Ryan Brown), who had been hunting him down for seventeen years, Valjean chooses to spare his life.  It is an extraordinary series of events for a man who completed his journey from bitterness to beneficence, from cold-hearted criminal to conduit of compassion.  In short, it is a powerful story of a life transformed by the ongoing grace of God which, as my friend Jim Harnish likes to say, “loves us enough to meet us where we are, but loves us too much to leave us there.” 

I would encourage you to see the production of Les Miserables yourself.  The girls and I have had a wonderful time being part of such an amazing production.  (Incidentally, the girls play town beggars, while I play a prisoner and gang member.  Plus, I get to dance again on stage near the end … always worth the price of admission for the sheer spectacle of it!)  Most of all, I hope you will watch it in order to be swept into such a great example of what the grace of God can do in even the most seemingly irredeemable life.

In other words, I hope you come to find yourself in the story.  For surely, you will.

Grace and Peace,

Magrey  

My Summer Reading List, 2014

June 3, 2014

Dear St. Paul’s Family,

I’m not sure who originated the concept of “summer reading lists,” but it must have been a person whose summer was much unlike most of ours.  There may have been a time when summers were more relaxed, the pace less harried, and when “the livin’ was easy” (to quote the old show tune.)  I know that’s not the case for most of us any more, but I hope that you still find time to read a good book now and then. 

So, once again, I offer my summer reading list to you, in the hopes that it gives you some insight into what is of interest to me at the present moment, both personally and professionally: 

Ordinary Grace by William Kent Krueger.  The first of two novels on my list is about the son of a Methodist preacher growing up in a 1950s small town in the Midwest.  On the surface, it’s a murder mystery, as the town is gripped by a series of untimely deaths during the same summer.  But it is also a deep and substantive meditation on the nature of faith in the midst of suffering, evidenced by this quote in the Prologue by the Greek playwright Aeschylus:  “He who learns must suffer.  And even in our sleep pain, which cannot forget, falls drop by drop upon the heart, until, in our own despair, against our will, comes wisdom through the awful grace of God.”

I Captured the Castle by Dodie Smith.  Yes, I know this book is for young adult readers, and I know it’s been around for a while.  But when I bumped into it in the book store looking for something the girls and I could read together, I was hooked after reading the first fifty pages alone.  The protagonist is a teenage girl of modest means living with her family in an abandoned English castle.  The first-person narrative is drawn from the journals she wrote over a six-month period, detailing all that occurs in the castle and her surrounding family.  But the richest parts of the story (at least so far), is the unfolding narrative within her own heart and mind, as she learns to negotiate the changes around her, falls in love, and determines the course of her future.  I can’t wait to finish it. 

For the Sake of the Bride:  Restoring the Church to Her Intended Beauty by Steve Harper.  Steve is a retired professor of Spiritual Formation and Wesley Studies at Asbury Theological Seminary in Orlando, Florida, and has been a spiritual mentor to me for some time.  His latest book articulates a “third way” in the ongoing, divisive debate within the United Methodist Church over the issue of homosexuality.  It has been gaining major attention throughout the Methodist connection, and rightfully so.  He writes with a voice that is both authentically personal and profoundly constructive.   

Brainstorm:  The Teenage Brain from the Inside Out by Daniel Siegel.  Siegel is a clinical professor of psychiatry at the UCLA School of Medicine and his latest book dispels common myths about the developmental psychology and brain science of teenagers.  As a father of one teenager, and another daughter soon to join her, I figure I could use some guidance from this well-respected New York Times bestselling author.  But the scope of his book goes beyond parenting:  he claims that many adults leave behind the much of what is psychologically valuable in their teenage years, and by reclaiming it, we can live fuller and healthier lives. 

The Church of Mercy by Pope Francis.  This is a collection of every address and sermon he has offered over this first year of his remarkable papacy.  Like many others, I have been impressed by his humility, authenticity, and compassion, which has awoken the institution of the Catholic church.  Transformative leaders maintain consistency between their actions and their words.  I’ve admired his work; this book will help me relish his words.  

If you’ve read any of these would offer me your review, I’d love to hear it.  If you’re interested in any of these books and would like to converse about them, let me know.  And, as always, I’d love to know what’s on your list this summer as well!

Grace, Peace, and a Happy Summer!

Magrey

Praying for Pastors

June 3, 2014

Dear St. Paul’s Family,

Over the past year, I have been impressed by Pope Francis.  It is rare that a church leader of such high ranking can institute such a degree of sweeping reform, both in substance and scope, in such a short amount of time.  Like most other religious institutions, the Roman Catholic Church is predisposed to stability rather than spontaneity, status quo rather than going with the flow.  But Pope Francis has made a remarkable impact, beginning with his first speech the day he was elected, on March 13, 2013, when he offered the following surprising words:

And now I would like to give the blessing. But first I want to ask you a favour. Before the Bishop blesses the people I ask that you would pray to the Lord to bless me – the prayer of the people for their Bishop. Let us say this prayer – your prayer for me – in silence.

Commentators remarked that it was the first time that a pope had ever solicited the prayers of the people during an inaugural address.  And then a few months ago, to mark the one-year anniversary of his election, he tweeted this simple phrase on March 13, 2014:

@Pontifex:  “Please pray for me.”

Such humility and transparency from a spiritual figure should not surprise us, but it does.  Many times, Paul asked for the prayerful support of the churches he was serving.  Elijah, Moses, and David all needed the companionship of others to get through their lowest moments.  Even Jesus asked his inner circle of disciples to pray by his side during his greatest hour of need the night before he died. 

So I hope it is not a surprise for you to hear me say that I covet, appreciate, and cherish the prayers you offer on my behalf.  As much as others might see my position as being spiritually unshakeable, I trust you know that all clergy – including your pastor – are sustained in part by the support of the people we serve.  In fact, just this last Sunday, one of you came into my office unannounced as I was preparing for worship, simply to give me a hug and gently say, “I want you to know that I’m praying for you every day.”

Truly, I treasure those prayers.

And now is an important time to offer them.  We are on the brink of yet another few days of gathering as an Iowa Annual Conference.  From Saturday to Monday, clergy and lay delegates from across the state will come together in Des Moines, for a time of holy conferencing, in which we will pray, plan, and discern God’s future for the Conference.  And next week, my Florida colleagues will be gathering to do the same.  There are important challenges, heated controversies, and significant pressures facing the United Methodist Church today, and those are bound to be debated with sizeable passion and zeal.  And aside from these business proceedings, Conference gatherings also afford times for reconnections among clergy, to catch up on personal and ministerial stories of triumph and trial, and find solace and support in each other’s listening ears.   

These are critical days for United Methodist preachers everywhere. So, as I often do this time of year, I offer this invitation for you to be in prayer for me and colleagues throughout the denomination over the days and weeks ahead.

To prompt you in those prayers, here is a poignant prayer written by John of Damascus, a seventh-century Syrian monk and priest.  Listen for the precision with which he captures the breadth and complexity of being a minister, and we’ll find that much of what he prayed for then is still quite relevant 1,400 years later. 

Now you have called me, Lord, by the hand of your bishop to minister to your people.  I do not know why you have done so, for you alone know that.  Lord, lighten the heavy burden of the sins through which I have seriously transgressed.  Purify my mind and heart.  Like a shining lamp, lead me along the straight path.  When I open my mouth, tell me what I should say.  By the fiery tongue of your Spirit make my own tongue ready.  Stay with me always and keep me in your sight. 

Lead me to pastures, Lord, and graze there with me.  Do not let my heart lean either to the right or to the left, but let your good Spirit guide me along the straight path.  Whatever I do, let it be in accordance with your will, now until the end.

And you, church, are a most excellent assembly, the noble summit of perfect purity, whose assistance comes from God.  You, in whom God lives, receive now from us an exposition of the faith that is free from error, to strengthen the church, just as our fathers handed it down to us.  Amen.

I continue to be grateful for the opportunity to serve as your pastor, with great gratitude for the support and prayers you offer me, my family, and other pastors like me.  These are important days to be the church, and I am privileged to serve the Kingdom of God alongside you.

Grace and Peace,

Magrey

The Rev. Magrey R. deVega

St. Paul's United Methodist Church

531 W. Main St.

Cherokee, IA  51012

Ph:  712-225-3955

Email:  mdevega@sp-umc.org