It Works Both Ways

May 27, 2008

Dear St. Paul’s Family,

In her book Listening for God:  A Minister’s Journey Through Silence and Doubt, noted Old Testament scholar and ordained minister Renita Weems chronicles a period of spiritual dryness and disenchantment that shattered her relationship with God.  

With candor and courage, she shares a story common to even the most seasoned and respected Christians.  As I read her account, I was particularly struck by her chapter called “Fidelity,” in which she talks about maintaining her spiritual practices, even through the most difficult moments of her struggle:

Odd, isn’t it?  The routines that make the least sense when we are adrift prove to be the very things that keep us anchored and facing in the right direction.  I was never tempted to leave the ministry when I felt adrift, but there were many times I dreaded the duties and rituals that make up a large part of my ministry.  I prayed over the sick, held babies up to be blessed, and arranged flowers on the altar – and stood outside myself, watching myself perform these tasks, which were by then almost second nature, scowling and shaking my head at times, wondering what in the world was the sense of doing any of this.  Nevertheless, I never gave any thought to walking away.  This is my life, I reminded myself frequently; I don’t know any other way to live.  It sounds like a coward’s comment.  And perhaps it was and is.  Change unnerves me as much as the next person.  If I had my way I would change only the things I want to change, and leave unchanged the things that suit me just fine.  But labeling my failure to walk away from the church and ministry as fear is to miss the point.  Attending church, preaching, officiating at the Communion table, and baptizing babies were precisely the things I had to do until belief returned.

It’s that last line that caught my attention.  We often think that only belief begets behavior, and never the other way around.  We think:  

• If I don’t believe in the power of prayer, then I am unable to pray.  
• If I have doubts about God existence, then I don’t have to read God’s words in scripture.  
• If I believe that others have no business meddling in my religious affairs, then I don’t need to trust others and include them in my faith journey.
  

While belief can shape behavior, the inverse can also be true.  There are moments when the breath of God’s inspiration fills our lungs only when we practice the inhale and exhale of regular prayer and devotion.  If we alter the pattern, or stop breathing altogether, we are more prone to fainting.

But practicing the faith, even when we don’t believe it, ensures that we will be ready when God is, at whatever moment God wants to spark a new insight or call us to a new reality.  

Later in the chapter, Dr. Weems reminds the reader of Flannery O’Connor, the noted American novelist.  She maintained a disciplined routine every morning, careful to “make her way to her desk whether she knew what she was going to write about or not.  She stationed herself predictably at her desk in front of her typewriter faithfully every morning in case an idea came to her mind.”


THE “METHOD” IN METHODIST

This Sunday, we continue our journey through the heritage, doctrine, and practices of the United Methodist Church with an important sermon on John Wesley’s spiritual disciplines.  We will discover that even Wesley was not immune from periods of spiritual struggle in his life, and from his experience he developed a regular, “methodical” pattern of prayer, Bible study, worship, fasting, and service to others.  

Naturally, this Sunday’s sermon on spiritual practices will also include a practicum.  You will be invited to join me in a thirty-day journey using Wesley’s daily devotional pattern as a prescription for our own spiritual practices.  We are calling it “A Month of Living Wesleyan,” and it will include a special guidebook we have produced in-house to guide us individually and in small groups for these next several summer weeks.  You’ll want to come and find out more this Sunday.


ANCHORED AND DISCIPLINED

We should remember that the keeping of spiritual practices is not so much about extracting their immediate benefits, like a “runner’s high” or a “sugar rush.”  It’s less about selfish gain and more about fidelity to God.  It reminds us that we are not our own, even when we have trouble believing there is anyone else out there.  Surely and steadily, we have a revitalized relationship with a God who has been there all along.  

At the end of the chapter, Dr. Weems writes:  

The inclination to walk away, give up, stop praying, stop believing, curse the winter, and withdraw cannot be denied.  But I haven’t, so far.  I have chosen to dig my heels in and stick with my routine until the mystery returns.  Bless the babies.  Bury the dead.  Pour the wine.  Break the bread.  Say the benediction.  I have become grateful for these daily acts of fidelity, which serve to keep me anchored and disciplined.

Growing with you in grace,

Magrey    


James 2:14-26
14  What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you?
15  If a brother or sister is naked and lacks daily food,
16  and one of you says to them, ‘Go in peace; keep warm and eat your fill’, and yet you do not supply their bodily needs, what is the good of that?
17  So faith by itself, if it has no works, is dead.
18  But someone will say, ‘You have faith and I have works.’ Show me your faith without works, and I by my works will show you my faith.
19  You believe that God is one; you do well. Even the demons believe—and shudder.
20  Do you want to be shown, you senseless person, that faith without works is barren?
21  Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar?
22  You see that faith was active along with his works, and faith was brought to completion by the works.
23  Thus the scripture was fulfilled that says, ‘Abraham believed God, and it was reckoned to him as righteousness’, and he was called the friend of God.
24  You see that a person is justified by works and not by faith alone.
25  Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another road? 26  For just as the body without the spirit is dead, so faith without works is also dead.

"The Meaning of Methodist" 

A Five-Part Series exploring the heritage, belief, and practice of the United Methodist Church


June 1
“One Who Practices Daily”
(United Methodist Disciplines)
James 2:14-26


June 8
“One Who Connects With Others”
(The United Methodist Church)
Exodus 18:13-27


June 15
“One Who Impacts the World”
(United Methodist Mission)
2 Corinthians 5:11-21

VACATION BIBLE SCHOOL REGISTRATION
VBS is coming!  Now is the time to register your child for what will be an exciting, fun-filled adventure.  The theme is “Power Lab!” and is for kids grades pre-K through sixth grade.  It takes place from 8:30am-12:30pm June 9-13.  Cost is $5.00 per person.  To register, contact Carmen Teoli or the church office.

SUMMER WORSHIP SCHEDULE
As a reminder, Sunday worship moves to 9:30am starting this Sunday, June 1.  Also, if you are interested in helping with the summer Fellowship Coffees, please call Betty Point.  Three couples are needed for each Sunday to bring three dozen bars or cookies. 

The Creative Power of God

May 21, 2008
 
Dear St. Paul’s Family,
 
Woodwinds, brass, and strings hold at the ready, awaiting the first sweep of the baton.  At once, the orchestra begins a rendition of Impossible Dream from the musical Man of La Mancha.  With gestures of hand and head, the conductor prompts and guides the musicians to the selection’s end, which the audience receives with thunderous applause.
 
When the Detroit Symphony concluded this performance last week, the crowd’s appreciation was for more than just the music.  It was for the conductor that directed it.  He – or rather, it – is named ASIMO, a robot built by the Honda Motor Corporation in a groundbreaking moment of robotic technology.
 
When I first read this story, I pondered some obvious questions about the purpose and importance of a conductor to an orchestra.  I remembered the words of Benjamin Zander, director of the Boston Philharmonic and noted motivational speaker, who reminds audiences that the conductor is the only member of an orchestra who doesn’t make a sound.  It is the conductor’s job to elicit music from those who do.
 
Naturally, ASIMO falls far short of matching a conductor’s greatest importance to a symphony.  The conductor’s personality, imagination, and interpretation are as valuable as gestures and mechanics.  The ability of the conductor to persuade and to lure music out of the performers constitute a symphony’s heart and soul.  But like ASIMO, a conductor plays no instruments, makes no sound, and certainly does not manipulate or coerce musicians like puppets on a stage.  
 
The true value of a conductor is not in the power to manipulate, but in the power to persuade.  
 
I’m reminded of the words of Tyron Inbody, one of my seminary professors and author of the book Transforming God:  An Interpretation of Suffering and Evil:  
 
The creative power of God can be represented in poetic form as well as in metaphysical language.  Formulated in metaphor, God is creator of the world as a composer or a conductor, writing the score a few bars ahead of the orchestra or conducting the orchestra; or as an improviser in a jazz band rather than a performer of the music ex nihilo.


WHAT’S SO AMAZING ABOUT GRACE?

John Wesley engaged numerous arguments about the power of God and its relationship to human free will.  As was the case in much of his theological constructions, he was able to forge a both/and resolution to a proposition that had many either/or advocates.  He came to the conclusion that the power of God and the faculty of human choice are not mutually exclusive.  Instead of understanding God as one who coerces, Wesley understood God as one who directs humanity at every moment with powerfully persuasive signals, gestures, and nods, prodding us toward a collective production of beauty and harmony, rather than sinful cacophony.
 
It is this interplay between God’s power to persuade, along with humanity’s God-given capacity to respond, that lies at the heart of Wesley’s understanding of grace.  
 
The United Methodist Book of Discipline defines this persuasive, prevenient grace as:

"...the divine love that surrounds all humanity and precedes any and all of our conscious impulses. This grace prompts our first wish to please God, our first glimmer of understanding concerning God's will, and our 'first slight transient conviction' of having sinned against God. God's grace also awakens in us an earnest longing for deliverance from sin and death and moves us toward repentance and faith.”

We continue our journey through the heritage, doctrine, and practices of the United Methodist Church with a sermon titled:  “What is a Methodist?  One Who Lives in Grace.” We will learn more about the distinctives of Methodist theology, remembering that we are neither puppets on a cosmic stage, nor soloists in isolation.  Under the direction of God’s constant, grace-filled prompting, we co-create for the world a masterpiece called the Kingdom of God.
 
Grace, indeed,
 
Magrey


Ephesians 2:1-10

1  You were dead through the trespasses and sins
2  in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient.
3  All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else.
4  But God, who is rich in mercy, out of the great love with which he loved us
5  even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved—
6  and raised us up with him and seated us with him in the heavenly places in Christ Jesus,
7  so that in the ages to come he might show the immeasurable riches of his grace in kindness towards us in Christ Jesus.
8  For by grace you have been saved through faith, and this is not your own doing; it is the gift of God—
9  not the result of works, so that no one may boast.
10  For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.

"The Meaning of Methodist"

A Five-Part Series exploring the heritage, belief, and practice of the United Methodist Church

 
May 25
“One Who Lives in Grace”
(United Methodist Beliefs)
Ephesians 2:1-10


June 1
“One Who Practices Daily”
(United Methodist Disciplines)
Psalm 119:97-112


June 8
“One Who Connects With Others”
(The United Methodist Church)
Exodus 18:13-27


June 15
“One Who Impacts the World”
(United Methodist Mission)
2 Corinthians 5:11-21

VACATION BIBLE SCHOOL REGISTRATION
VBS is coming!  Now is the time to register your child for what will be an exciting, fun-filled adventure.  The theme is “Power Lab!” and is for kids grades pre-K through fifth grade.  It takes place from 8:30am-12:30pm June 9-13.  Cost is $5.00 per person.  To register, contact Carmen Teoli or the church office.

SUMMER WORSHIP SCHEDULE
Sunday worship moves to 9:30am starting Sunday, June 1.  Also, if you are interested in helping with the summer Fellowship Coffees, please call Betty Point.  Three couples are needed for each Sunday to bring three dozen bars or cookies.

AID FOR BURMA AND CHINA
The United Methodist Committee on Relief (UMCOR) is actively working to respond to the major disasters in Burma and China.  If you would like to contribute to their efforts, make your check payable to St. Paul’s UMC and designate it for either Burma or China relief.  More information about UMCOR is available at http://new.gbgm-umc.org/umcor <http://new.gbgm-umc.org/umcor> .

The Meaning of Methodist

May 13, 2008

Dear St. Paul’s Family,

One of the more common questions asked of me by church folks is “What is unique about being United Methodist?”  It’s a question that comes both from long-time members of the church as well as newcomers to the faith.  It often emerges from a theological interest in the distinctive qualities of Methodist doctrine.  Other seek clarity for their convictions against a myriad of available denominational options.  And others simply want to know what to tell their friends.

Regardless, the question of what is uniquely Methodist is often personalized:  “Why am I a United Methodist?  Why do I choose to align myself with this particular denomination?”

This is an important question at an important time.  Many of us are familiar with the recent survey released by the Pew Forum on Religion and American Life, which revealed that 29 percent of Americans have left the religious tradition of their childhood by choosing another religion or leaving religious life entirely.  If you add to that figure the number of people who have merely switched from one Christian denomination to another, the number jumps to 44 percent.

Clearly, there is a lot of movement and fluidity among people’s religious preferences today.  People are free to pick up, drop, and mix and match their religious affiliation just as easy as it is to pick out an outfit in your wardrobe.  

So why choose to be United Methodist?

In 1999, the Episcopal Church and the Evangelical Lutheran Church in America (ELCA) formalized a “Concordat of Agreement,” recognizing full communion between the two denominations.  The next spring, Garrison Keillor, the famed radio storyteller from fabled Lake Wobegon, MN, sang the following song in one of his broadcasts:

    I was raised in Iowa, went to Concordia,
    Swedish, I’m proud to say.
    Got a job at Lutheran Brotherhood,
    And I never was sick one day.

    We sit in the pew where we always sit,
    And we do not shout Amen.
    And if anyone yells or waves their hands,
    They’re not invited back again.

    We’ve got chow mein noodles on tuna hotdish
    And Jello with cottage cheese,
    And chocolate bars and banana cream pie,
    No wonder we’re on our knees.
    
    This is the church where we sing Amen
    At the end of every song.
    The coffee pot is always on
    Cause the meetings are three hours long.

    I’m a Lutheran, a Lutheran, it is my belief,
    I am a Lutheran guy.
    We may have merged with another church
    But I’m a Lutheran til I die.

We should always embrace ecumenical partnerships and celebrate moments of full communion with Christians of all denominations around the world (just as our recent General Conference recently affirmed full communion with the ELCA.)  We should also always be clear about what it means to be distinctly United Methodist.  For we have unique gifts to offer the world, and a special capacity to reach out to those people for whom a Wesleyan understanding of the Christian faith is attractive and life-giving.


SO, WHAT IS A METHODIST?

I invite you to come along for the next five weeks on an exploration of the heritage, belief, practice, polity, and mission of the United Methodist Church.  This will be a timely reminder to all of us of what it means to be part of the Wesleyan movement, as we look toward our 150th Anniversary later this summer.

Also, toward the end of the series, you will be invited to participate in a special 30-day experiment we are calling “A Month of Living Wesleyan,” in which we will draw on the daily spiritual practices of John Wesley as a model for our own every day discipline.  You will find this process to be rejuvenating to your spirit and a deeply moving way of preparing for our sesquicentennial.  

This would also be a perfect series to invite your unchurched (and even non-Methodist) friends and family to attend.  Together, let’s celebrate and remember what it means to be “A People Called Methodist.”

Grace,

Magrey

Surprise!

May 7, 2008

Dear St. Paul’s Family,

Unfortunately, stories like this don’t come every day.

Last week, in a college playoff softball game, senior Sara Tucholsky of Western Oregon University uncorked a home run over the centerfield fence.  The story here is not just that the home run came with two runners out, or that it enabled Western Oregon University to take the lead, or even that it was Sara’s first ever home run, in high school or college.

As she rounded the bases, she realized she missed tagging first base, so she abruptly stopped and turned back to first.  In the process, she felt a stinging pain in her right knee and crumpled to the ground.  With a possible torn ligament, she crawled back to first and could go no further.  The umpire reminded her team that if any of her teammates came out to help her, she would be called out.  

So here comes the amazing part of the story.  Two opposing players from Central Washington University, Mallory Holtman and Liz Wallace, went to the umpire and asked if they could help.  The umpire obliged.

With Sara’s arms around them, Mallory and Liz put their arms under Sara’s legs and carried her around the base path, stopping at each base for Sara to lower her good leg for to touch each bag.

When they made it to home plate, the three-run home run was counted, ultimately leading to Central Washington’s defeat and elimination from the playoffs.

Sara’s entire team was in tears.

Mallory would later tell reporters, “In the end, it is not about winning and losing so much," Holtman said. "It was about this girl. She hit it over the fence and was in pain, and she deserved a home run."


SURPRISE!

Now, I’ll admit the temptation up front.  How can a preacher like me shae this story and not want to jump right to the Good Samaritan, or “I have come not come to be served, but to serve”?  There is no indication, of course, that Mallory or Liz did this out of any Christian convictions, or that they were doing this because Jesus told them to do it.

So rather than co-opt the story and spiritualize it for the taking, how about we turn the spotlight on us and ask, “Why do stories like this surprise us?  And why aren’t we the source of more of them?”  If there is any group that can be live out acts of love and selflessness, offering stories that surprise and flip conventional wisdom on its ear, shouldn’t it be the church in the world?  Aren’t we the living embodiment of the One who came to say “the first shall be last and the last shall be first?”

That is, after all, what the first Pentecost was about.  In one fiery, wind-swept moment, the Holy Spirit came and touched off a blazing movement that would call people to turn their lives around, sell their possessions, and give their money to the poor.  The capacity to amaze the world is in our history, it’s in our heritage, and it’s in our DNA.  

This Sunday, when we celebrate the birthday of the church, let’s remember that we are called to be a surprise to the world.  So that stories like this can come every day, from us.

It’s great to be the church,

Magrey   


The Rev. Magrey R. deVega
St. Paul's United Methodist Church
531 W. Main St.
Cherokee, IA  51012
Ph:  712-225-3955
http://www.cherokeespumc.org



Acts 2:1-12
1 When the day of Pentecost had come, they were all together in one place.
2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.
3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them.
4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
5 Now there were devout Jews from every nation under heaven living in Jerusalem.
6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.
7 Amazed and astonished, they asked, ‘Are not all these who are speaking Galileans?
8 And how is it that we hear, each of us, in our own native language?
9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes,
11 Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.’
12 All were amazed and perplexed, saying to one another, ‘What does this mean?’



PENTECOST THIS SUNDAY
Next Sunday we observe the holy day of Pentecost, remembering the birth of the church and the arrival of the Spirit.  The liturgical color that day is red, reminding us of the power of the spirit’s fire as it touched the earth.  Consider wearing red in celebration of this special day.

CAMP FUND UPDATE
Thank you for your generous contribution to the camp scholarship fund.  Over $350.00 came in for scholarships for kids in our community to go to camp summer.  If you know of a child or youth would enjoy this fun, faith-building experience, applications are available in the Fellowship Hall or on the conference website at www.iaumc.org.

PRAYER PARTNERS FOR CHILDREN
This Sunday is the last day of Sunday school before we break for the summer. Back in December, several of you picked up names of children to pray for them as Prayer Partners.  We invite you to join the children for a party at 9:30 that morning.  Please let Marlene Kelly know if you are coming.

VACATION BIBLE SCHOOL IS COMING!
This year’s VBS is themed “Power Lab!” and will be an exciting adventure of faith and fun.  It will take place in the mornings, from June 9-13.  There are several ways you can help make this the biggest and best VBS ever:

1.  Spread the word to all the children you know!  Registration begins this Sunday, with a $5 registration per child.  Contact:  Carmen Teoli

2.  Volunteering your time (no experience necessary!).  Contact:  Jessica deVega

3.  Donate the following  items to help offset costs; you can drop them off in the church office.  Contact:   Korrie Waldner

        Hard foam or plywood for beakers in background.  Need 3 x 11.
        Lab beakers (to borrow) or any pharmaceutical looking jars.  
        Donations of the following for snacks: (to feed up to 50 children) or, will take money donations to purchase ourselves.
                Day 1: plain cookies, frosting, 1 bag of M&M’s (large), Orange slices.
                Day 2: cookies to smash, pudding cups.
                Day 3: pre-packaged cups of ice cream, cans of grape soda, maraschino cherries.
                Day 4: boxes of Ritz (or alternatively priced same thing), squirt cheese.
                Day 5: Whipped topping; 3 large containers, whipped cream (for toping), mixed fruit to cup (pineapples and strawberries)
        Blue balloons for power lab (10).  (need on day of or day early)
        2 bowling balls, 1 large fish tank, heavy suit case (on wheels)

4.  Consider making a financial contribution toward the costs.  We hope to minister to a large number of children in the community.

When, God?

April 28, 2008

Dear St. Paul’s Family,

So what are you waiting for?

During a recent car trip from Minnesota, my younger daughter Madelyn had an urgent need to use the bathroom.  We were several miles from the next exit, so we told her she had to wait.  “Try singing a song,” we said to her, hoping to distract her.  So she sang that classic children’s song form the church musical The Music Machine in which the old, plodding Herbert the Snail sings to his fellow critters:

     “Have patience, have patience, don’t be in such a hurry.
    When you get impatient, you only start to worry.
    Remember, remember, that God is patient, too
    And think about the other times that others had to wait for you.”    

Story after story, the Bible teaches the value of patience.  Think of the numerous times biblical people wondered, “When, God?”

    The slaves in Egypt:  “When, God?  When will we be free?”
    The wandering Israelites:  “Are we there yet?”
    The twelve tribes:  “God, when can we have a king?”
    The exiles:  “Is it time to go home?”
    The Jews:  “When will the Messiah get here?”

Such biblical yearning echoes common cries today.  Over time, we drift toward that fine line between impatience and desperation.  You’ve heard these before, perhaps from your own mouth:

    When will this housing slump be over?
    When will gas prices drop again?
    When will this war be over?
    When will my family find peace?
    When will I find health and prosperity again?
    When will there be peace and joy in my life?

Turning our gaze toward this Sunday’s scripture, we discover that the book of Acts opens with a similar sentiment.  The disciples, still itchy for Jesus to build a national theocracy and overthrow Rome, repeated the question, “When, Lord?”

     “Lord, is this the time when you will restore the kingdom to Israel?”

Jesus’ response is equally telling and timeless:  “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

For Jesus, the best answer for impatience is empowerment.  He did not ask the disciples to cling to hollow promises, wishful thinking, or a hope that was passive or powerless.   Their future would not be charted by feeble solo efforts or by a God who would do it all for them.  Their hope was anchored in a partnership between a faithful God and an empowered people, co-creating a future together.  They would make it happen, but only through the power of God’s Spirit at work among them.

This Sunday, our sermon series on living the resurrection pauses to consider the sure and certain nature of Christian hope.  In times like these, when all seems lost, the world churns in chaos, and our future seems bleak, we cling to a hope that is neither wishful or weak.  It is a hope that empowers us to be part of God’s transformative work in our lives, in our communities, and in the world.  

Thus, the mindset for a disciple of Christ, is not “When, Lord?”  It is, “Let’s do it, Lord!”

So, what are you waiting for?

Grace and Peace,

Magrey    

Sharing the Future

April 23, 2008

Dear St. Paul’s Family,

I usually don’t read a ton of science fiction books, but yesterday I finished a fun novel called Time’s Eye, by the famous Arthur C. Clarke, author of 2001: A Space Odyssey.  The plot’s central event is a rupture in the time-space continuum that dramatically disrupts the earth’s civilizations.  In an instant, the past and the future collide with the present, and the earth becomes a disjointed piecemeal of the 4th century B.C., and the 13th, 19th, and 21st centuries A.D.  The resulting climax is an epic battle involving (are you ready for this?) Alexander the Great, Ghengis Khan, Rudyard Kipling, and some cosmonauts from the future.  

Like all good sci-fi works, the power of the story is not in its ability to imagine the future, but in its critique of the present.   Time’s Eye poses some interesting questions about the nature of time and human progress.  Are we really much more advanced than previous generations, or just more technological?  What makes us think we’re better than those who lived in the past?  Where is human civilization headed?  What makes us essentially human?  And is there more to living than just the present moment?

As I closed the book yesterday and thought about this Sunday, I pondered the same questions about the church.  We not only live in a culture that is increasingly individualistic; we tend to have a very egocentric view of time.  We disregard the past as “old-fashioned” and “stale.”  We make decisions without considering what kind of future this will leave for others to handle.  And this cultural narrow-mindedness affects our ecclesiology.  

We must remember that the church is not localized in one congregation, in one denomination, or in one time.  We are part of a sweeping mystery, a cosmic connection in which the past and the future are not distant, but are ready companions today.  My favorite contemporary theologian, Marjorie Suchocki, envisions the church as standing in a holy collision of the past, the present, and the future:  

Consider the unity that is created if many people share in an identity formed through faith in Christ.  The unity we see in a family group stems from its past:  brothers and sisters, by sharing the same parents, share the same family identity.  Their common past, whether by birth or adoption, defines them as family.  For the family that is the Christian church, unity comes primarily from a shared future.  Just as the sharing of a past creates a real kinship, even so the sharing of a future creates a real kinship.

This Sunday, our Living Proof sermon series on the seven Christian virtues offers us a look at the timeless and eternal nature of the Christian church, with a sermon titled “Faith:  From Generation to Generation.”  Just how is St. Paul’s a living kinship forged out of a shared past and a shared future?

• This Sunday, we are celebrating the confirmation of 19 young people, a new generation to whom we have conferred the faith of the church.  They will be making a public profession of their commitment to Jesus Christ and acknowledging the vows that were taken on their behalf in their baptism.
  

• We will conclude the service with a burning of the church mortgage, observing the end of 12-year renovation of the sanctuary and other campus projects.  We celebrate the sanctuary facilities that we are leaving for future generations, without the burden of indebtedness.
  

• After the service, members of the church are invited to join the 20/20 Vision Team for a briefing on its progress in its long-term strategic planning process.  Come hear about what we have learned through your congregational surveys, conversations with community agencies, and discussions with civic and business leaders.  Mostly, we want to listen to you dream about where God is leading this church in the next stage of its life together.
  

• Starting today, we lift up in prayer the 1,000 clergy and lay delegates from around the global connection as the United Methodist Church holds its quadrennial General Conference in Ft. Worth, TX.  Bishop Palmer  begins the proceedings tonight with an address to the delegations, and we pray for God’s spirit to move throughout the Conference as it discerns matters of mission, ministry, polity, stewardship, justice, and doctrine.  You can follow the events with daily blogs and audio/video clips through the conference website at www.iaumc.org.
  

• The church’s History Committee has been busily working on preparations for this August’s Sesquicentennial Celebration (our 150th Birthday!)  There is now a bulletin board downstairs in the dining hall that will be changed regularly to feature items from the church’s history.  This Sunday, it will have numerous photos of previous confirmation classes.
  

Wow!  What a privilege it is to be part of this grand, cosmic family!  It’s still great to be the church!  

Grace and Peace,

Magrey

God of (and in) All Creation

April 15, 2008

Dear St. Paul’s Family,

Where is God?    

    During a children’s sermon, the pastor asked the kids, “Where is God?”  Instantly several hands shot into the air to respond.
    “Okay, Mary,” said the pastor.  “Where is God?”
    “He is everywhere.”
    “Very good that’s right.”
    Another boy had his hand raised. “What about you, Michael?  Where do you think God is?”
    “God is inside me,” the boy chimed.
    “Excellent!” said the pastor.  Noticing another boy sitting in the back, waving his hand, the pastor called for one more answer.
    “Okay, Danny.  Where do you think God is?”
    “He’s in our bathroom.”
    Unnerved, the pastor pressed further.  “Hmm…and how do you know he’s in the bathroom?”
    The answer came, “Every morning my father knocks on the bathroom door and says, ‘My God, are you still in there?’”

Ask the Apostle Paul to answer the question, “Where is God?” and you get quite a different answer.  As he was addressing the Athenians at the Areopagus, he said,

The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us.

According to Paul, if you want to know where God is, just look around you!  Unlike the Israelites, who believed that God lived in the Ark of the Covenant or sat enthroned on the Temple mount; and unlike Jonah, who believed that God was restricted to geographical boundaries; and quite unlike the Deists, who believed that God existed apart from the created order, Paul believed that God existed throughout all of creation.  God is in all things and beyond all things, for “In him we live and move and have our being.”

It is in light of this reality that we are called to care for creation.  Environmental stewardship is not a mere political issue to be debated by policy wonks and presidential candidates.  It is not a fashionable trend to take up as a cause du jour.  It is a fulfillment of the first command given to humans at the dawn of creation:  to be stewards of the earth:  God’s home, as well as ours.

The United Methodist Church, in cooperation with the National Council of Churches Eco-Justice Working Group, declares this Sunday as “The Festival of Creation,” as it is the closest Sunday to Tuesday’s international observance of Earth Day.   As such, the newly formed Environmental Stewardship Group will be providing brochures for you to pick up at church and in various businesses around town that will offer suggestions to you for ways to care for the earth.  They have developed an online blog site, cherokeespumc.wordpress.com, for you to share your efforts and discoveries in making God’s home healthier and more sustainable.

JUSTICE:  A DIVINE PRESCRIPTION

In his book, Beyond Guilt and Powerlessness, George S. Johnson, an author, teacher, and Director of the Hunger Program for the Lutheran Church (ELCA), tackles issues of poverty, hunger, and homelessness from a faith perspective, believing in  the power of God’s people to effect change.  He claims that no prospective clergy should graduate from seminary without being able to fully explain the biblical concept of justice.  It is a chief characteristic of God throughout the scriptures, and a prevalent theme among the major stories of the Bible.  It is a concept prevalent in the Hebrew prophets, including the classic passage from Micah 6:8: What does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?

This Sunday we continue our series on the seven Christian virtues with a closer look at God’s call to justice, and a sermon based on the famous passage from Amos 5:24:  Let justice roll down like waters, and righteousness like an ever-flowing stream.  Come discover how you can carry out God’s remedy for a broken world, and be an agent for God’s kingdom to be revealed on earth.  Together, let’s make a difference!

Grace and Peace,

Magrey